[130] Which phenomena (dhammā) are wholesome (kusala)?
On the occasion when a wholesome mind (citta) pertaining to the sense sphere (kāmāvacara) has arisen — accompanied by equanimity (upekkhā), associated with knowledge (ñāṇa) — having form (rūpa) as its object, or sound as its object, or odor as its object, or taste as its object, or a tangible object as its object, or a dhamma as its object, or with reference to whatever [object] it may be, on that occasion there is contact (phassa); there is feeling (vedanā); there is perception (saññā); there is volition (cetanā); there is mind; there is applied thought (vitakka); there is sustained thought (vicāra); there is equanimity; there is one-pointedness of mind (cittassekaggatā); there is the faith faculty (saddhindriya); there is the energy faculty (viriyindriya); there is the mindfulness faculty (satindriya); there is the concentration faculty (samādhindriya); there is the wisdom faculty (paññindriya); there is the mind faculty (manindriya); there is the equanimity faculty (upekkhindriya); there is the life faculty (jīvitindriya); there is right view (sammādiṭṭhi); there is right thought (sammāsaṅkappa); there is right effort (sammāvāyāma); there is right mindfulness (sammāsati); there is right concentration (sammāsamādhi); there is the power of faith (saddhābala); there is the power of energy (viriyabala); there is the power of mindfulness (satibala); there is the power of concentration (samādhibala); there is the power of wisdom (paññābala); there is the power of moral shame (hirībala); there is the power of moral dread (ottappabala); there is non-greed (alobha); there is non-hatred (adosa); there is non-delusion (amoha); there is non-covetousness (anabhijjhā); there is non-ill will (abyāpāda); there is right view; there is moral shame (hirī); there is moral dread (ottappa); there is tranquility of the mental body (kāyapassaddhi); there is tranquility of mind (cittapassaddhi); there is lightness of the mental body (kāyalahutā); there is lightness of mind (cittalahutā); there is pliancy of the mental body (kāyamudutā); there is pliancy of mind (cittamudutā); there is wieldiness of the mental body (kāyakammaññatā); there is wieldiness of mind (cittakammaññatā); there is proficiency of the mental body (kāyapāguññatā); there is proficiency of mind (cittapāguññatā); there is rectitude of the mental body (kāyujukatā); there is rectitude of mind (cittujukatā); there is mindfulness (sati); there is clear comprehension (sampajañña); there is serenity (samatha); there is insight (vipassanā); there is exertion (paggāha); there is non-distraction (avikkhepa); and whatever other immaterial (arūpino) phenomena there are on that occasion, dependently arisen — these phenomena are wholesome.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.