[316] Which phenomena (dhammā) are unwholesome?
On the occasion when an unwholesome mind (citta) has arisen — accompanied by equanimity (upekkhā), associated with wrong view (diṭṭhigatasampayutta), having form as its object, or sound as its object, or odor as its object, or taste as its object, or a tangible as its object, or a dhamma as its object, or with reference to whatever [object] it may be — on that occasion there is contact (phassa); there is feeling (vedanā); there is perception (saññā); there is volition (cetanā); there is mind; there is thought-conception (vitakka); there is discursive thought (vicāra); there is equanimity; there is one-pointedness of mind (cittassekaggatā); there is the energy faculty (viriyindriya); there is the concentration faculty (samādhindriya); there is the mind faculty (manindriya); there is the equanimity faculty (upekkhindriya); there is the life faculty (jīvitindriya); there is wrong view (micchādiṭṭhi); there is wrong thought (micchāsaṅkappa); there is wrong effort (micchāvāyāma); there is wrong concentration (micchāsamādhi); there is the power of energy (viriyabala); there is the power of concentration (samādhibala); there is the power of shamelessness (ahirikabala); there is the power of lack of moral dread (anottappabala); there is greed (lobha); there is delusion (moha); there is covetousness (abhijjhā); there is wrong view; there is shamelessness (ahirika); there is lack of moral dread (anottappa); there is serenity (samatha); there is exertion (paggāha); there is non-distraction (avikkhepa); or whatever other conditionally arisen immaterial phenomena there are on that occasion —
these phenomena are unwholesome.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.