[334] Which phenomena (dhammā) are unwholesome?
On the occasion when an unwholesome mind (citta) has arisen — accompanied by equanimity (upekkhā), associated with restlessness (uddhacca), having a form (rūpa) as its object, or a sound as its object, or an odour as its object, or a taste as its object, or a tangible as its object, or a dhamma as its object, or concerning whatever [object] it may be — on that occasion there is contact (phassa); there is feeling (vedanā); there is perception (saññā); there is volition (cetanā); there is mind; there is thought-conception (vitakka); there is discursive thought (vicāra); there is equanimity; there is one-pointedness of mind (cittassa ekaggatā); there is the energy faculty (vīriyindriya); there is the concentration faculty (samādhindriya); there is the mind faculty (manindriya); there is the equanimity faculty (upekkhindriya); there is the life faculty (jīvitindriya); there is wrong thought (micchāsaṅkappa); there is wrong effort (micchāvāyāma); there is wrong concentration (micchāsamādhi); there is the power of energy (vīriyabala); there is the power of concentration (samādhibala); there is the power of shamelessness (ahirikabala); there is the power of lack of moral dread (anottappabala); there is restlessness; there is delusion (moha); there is shamelessness (ahirika); there is lack of moral dread (anottappa); there is serenity (samatha); there is exertion (paggāha); there is non-distraction (avikkhepa); or whatever other conditionally arisen (paṭiccasamuppannā) immaterial phenomena (arūpino dhammā) there are on that occasion — these phenomena are unwholesome.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.