[321] Which phenomena (dhammā) are unwholesome (akusala)?
On the occasion when an unwholesome mind (citta) has arisen — accompanied by equanimity (upekkhāsahagata), dissociated from wrong view (diṭṭhigatavippayutta), having a form (rūpa) as its object, or a sound as its object, or an odor as its object, or a taste as its object, or a tangible (phoṭṭhabba) as its object, or a dhamma as its object, or with reference to whatever [object] it may be — on that occasion there is contact (phassa); there is feeling (vedanā); there is perception (saññā); there is volition (cetanā); there is mind; there is thought-conception (vitakka); there is discursive thought (vicāra); there is equanimity (upekkhā); there is one-pointedness of mind (cittassa ekaggatā); there is the faculty of energy (viriyindriya); there is the faculty of concentration (samādhindriya); there is the mind-faculty (manindriya); there is the faculty of equanimity (upekkhindriya); there is the life-faculty (jīvitindriya); there is wrong thought (micchāsaṅkappa); there is wrong effort (micchāvāyāma); there is wrong concentration (micchāsamādhi); there is the power of energy (viriyabala); there is the power of concentration (samādhibala); there is the power of shamelessness (ahirikabala); there is the power of lack of moral dread (anottappabala); there is greed (lobha); there is delusion (moha); there is covetousness (abhijjhā); there is shamelessness (ahirika); there is lack of moral dread (anottappa); there is serenity (samatha); there is exertion (paggāha); there is non-distraction (avikkhepa); or whatever other dependently arisen (paṭiccasamuppanna) immaterial (arūpino) phenomena there are on that occasion — these phenomena are unwholesome. …
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.