[275] Which phenomena (dhammā) are unwholesome (akusala)?
On the occasion when an unwholesome mind (citta) has arisen — accompanied by joy (somanassa), associated with wrong view (diṭṭhigata), having a form as its object (ārammaṇa), or a sound as its object, or an odour as its object, or a taste as its object, or a tangible (phoṭṭhabba) as its object, or a dhamma as its object, or with reference to whatever [object] — on that occasion there is contact (phassa), there is feeling (vedanā), there is perception (saññā), there is volition (cetanā), there is mind, there is applied thought (vitakka), there is sustained thought (vicāra), there is rapture (pīti), there is pleasure (sukha), there is one-pointedness of mind (cittassekaggatā), there is the faculty of energy (viriyindriya), there is the faculty of concentration (samādhindriya), there is the faculty of mind (manindriya), there is the faculty of joy (somanassindriya), there is the faculty of life (jīvitindriya), there is wrong view (micchādiṭṭhi), there is wrong thought (micchāsaṅkappa), there is wrong effort (micchāvāyāma), there is wrong concentration (micchāsamādhi), there is the power of energy (viriyabala), there is the power of concentration (samādhibala), there is the power of shamelessness (ahirikabala), there is the power of lack of moral dread (anottappabala), there is greed (lobha), there is delusion (moha), there is covetousness (abhijjhā), there is wrong view, there is shamelessness (ahirika), there is lack of moral dread (anottappa), there is serenity (samatha), there is exertion (paggāha), there is non-distraction (avikkhepa); or whatever other dependently arisen immaterial phenomena there are on that occasion —
these phenomena are unwholesome.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.