[330] Which phenomena (dhammā) are unwholesome?
On the occasion when an unwholesome mind (citta) has arisen, accompanied by equanimity (upekkhā), associated with doubt (vicikicchā), having as its object a form, or a sound, or an odor, or a taste, or a tangible object, or a dhamma, or with reference to whatever [object] — on that occasion there is contact (phassa); there is feeling (vedanā); there is perception (saññā); there is volition (cetanā); there is mind; there is thought-conception (vitakka); there is discursive thought (vicāra); there is equanimity; there is one-pointedness of mind (cittassekaggatā); there is the faculty of energy (viriyindriya); there is the faculty of mind (manindriya); there is the faculty of equanimity (upekkhindriya); there is the faculty of life (jīvitindriya); there is wrong thought (micchāsaṅkappa); there is wrong effort (micchāvāyāma); there is the power of energy (viriyabala); there is the power of shamelessness (ahirikabala); there is the power of lack of moral dread (anottappabala); there is doubt; there is delusion (moha); there is shamelessness (ahirika); there is lack of moral dread (anottappa); there is exertion (paggāha); there is non-distraction (avikkhepa); or whatever other dependently arisen immaterial phenomena there are on that occasion — these phenomena are unwholesome.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.