[399] Which phenomena (dhammā) are indeterminate (abyākata)?
On the occasion when — because wholesome kamma of the sense sphere (kāmāvacara) has been done and accumulated — a resultant (vipāka) mind-consciousness element (manoviññāṇa-dhātu) has arisen, accompanied by equanimity (upekkhā), with a form (rūpa) as its object (ārammaṇa) … or with a dhamma as its object, or with reference to whatever [object] — on that occasion there is contact (phassa), there is feeling (vedanā), there is perception (saññā), there is volition (cetanā), there is mind (citta), there is thought-conception (vitakka), there is discursive thought (vicāra), there is equanimity, there is one-pointedness of mind (cittassekaggatā), there is the mind faculty (manindriya), there is the equanimity faculty (upekkhindriya), there is the life faculty (jīvitindriya); or whatever other dependently arisen immaterial phenomena exist on that occasion — these phenomena are indeterminate.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.