[338] Which phenomena (dhammā) are indeterminate (abyākata)?
On the occasion (samaya) when — because wholesome (kusala) kamma of the sense sphere (kāmāvacara) has been done and accumulated — resultant (vipāka) eye-consciousness (cakkhuviññāṇa) has arisen, accompanied by equanimity (upekkhā), with form (rūpa) as its object (ārammaṇa): on that occasion there is contact (phassa), there is feeling (vedanā), there is perception (saññā), there is volition (cetanā), there is mind (citta), there is equanimity, there is one-pointedness of mind (cittassa ekaggatā), there is the mind faculty (manindriya), there is the equanimity faculty (upekkhindriya), there is the life faculty (jīvitindriya); or whatever other dependently arisen (paṭiccasamuppanna), immaterial (arūpino) phenomena there are on that occasion — these phenomena are indeterminate.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.