[352] Which phenomena (dhammā) are indeterminate (abyākata)?
On the occasion when, because sense-sphere (kāmāvacara) wholesome kamma has been done and accumulated, resultant (vipāka) ear-consciousness (sotaviññāṇa) has arisen, accompanied by equanimity (upekkhā), having sound as its object, … nose-consciousness (ghānaviññāṇa) has arisen, accompanied by equanimity, having odour as its object, … tongue-consciousness (jivhāviññāṇa) has arisen, accompanied by equanimity, having flavour as its object, … body-consciousness (kāyaviññāṇa) has arisen, accompanied by pleasure, having the tangible (phoṭṭhabba) as its object — on that occasion there is contact (phassa), there is feeling (vedanā), there is perception (saññā), there is volition (cetanā), there is mind (citta), there is pleasure (sukha), there is one-pointedness of mind (cittass'ekaggatā), there is the mind faculty (manindriya), there is the pleasure faculty (sukhindriya), there is the life faculty (jīvitindriya); or whatever other dependently arisen (paṭiccasamuppannā), immaterial (arūpino) phenomena there are on that occasion — these phenomena are indeterminate.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.