[366] Which phenomena (dhammā) are indeterminate (abyākata)?
On the occasion when, because sense-sphere (kāmāvacara) wholesome kamma has been done and accumulated, a resultant (vipāka) mind-element (manodhātu) has arisen, accompanied by equanimity (upekkhā), having as its object (ārammaṇa) a form (rūpa) or … or a tangible object (phoṭṭhabba), or with reference to whatever [object] — on that occasion there is contact (phassa), there is feeling (vedanā), there is perception (saññā), there is volition (cetanā), there is mind (citta), there is thought-conception (vitakka), there is discursive thought (vicāra), there is equanimity, there is one-pointedness of mind (cittass'ekaggatā), there is the mind faculty (manindriya), there is the equanimity faculty (upekkhindriya), there is the life faculty (jīvitindriya); or whatever other dependently arisen (paṭiccasamuppanna), immaterial (arūpī) phenomena there are on that occasion —
these phenomena are indeterminate.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.