[485] Which phenomena (dhammā) are indeterminate (abyākata)?
On the occasion when a mind-consciousness element (manoviññāṇa-dhātu) has arisen that is functional (kiriyā) — neither wholesome nor unwholesome, and not a result of kamma (kamma-vipāka) — accompanied by joy (somanassa), having a form (rūpa) as its object … or a dhamma as its object, or with reference to whatever [object]: on that occasion there is contact (phassa), there is feeling (vedanā), there is perception (saññā), there is volition (cetanā), there is mind (citta), there is thought-conception (vitakka), there is discursive thought (vicāra), there is rapture (pīti), there is pleasure (sukha), there is one-pointedness of mind (cittassekaggatā), there is the energy faculty (viriyindriya), there is the concentration faculty (samādhindriya), there is the mind faculty (manindriya), there is the joy faculty (somanassindriya), there is the life faculty (jīvitindriya); or whatever other dependently arisen immaterial phenomena (paṭiccasamuppannā arūpino dhammā) there are on that occasion —
these phenomena are indeterminate.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.