[472] Which phenomena (dhammā) are indeterminate (abyākata)?
On whatever occasion, because unwholesome kamma has been done and accumulated, resultant (vipāka) eye-consciousness (cakkhuviññāṇa) has arisen, accompanied by equanimity (upekkhā), with form (rūpa) as its object … ear-consciousness (sotaviññāṇa) has arisen, accompanied by equanimity, with sound (sadda) as its object … nose-consciousness (ghānaviññāṇa) has arisen, accompanied by equanimity, with odor (gandha) as its object … tongue-consciousness (jivhāviññāṇa) has arisen, accompanied by equanimity, with flavor (rasa) as its object … body-consciousness (kāyaviññāṇa) has arisen, accompanied by pain (dukkha), with a tangible object (phoṭṭhabba) as its object — on that occasion there is contact (phassa), there is feeling (vedanā), there is perception (saññā), there is volition (cetanā), there is mind (citta), there is pain, there is one-pointedness of mind (cittassa ekaggatā), there is the mind faculty (manindriya), there is the pain faculty (dukkhindriya), there is the life faculty (jīvitindriya); or whatever other dependently arisen (paṭiccasamuppanna) immaterial phenomena there are on that occasion — these phenomena are indeterminate.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.