[721] Therein, which is the fetter of repulsion (paṭighasaññojana)?
"He has done me harm (anattha)"—thus resentment (āghāta) arises. "He is doing me harm"—thus resentment arises. "He will do me harm"—thus resentment arises. "He has done harm to one who is dear and agreeable to me" … "He is doing harm" … "He will do harm"—thus resentment arises. "He has done good (attha) to one who is not dear and not agreeable to me" … "He is doing good" … "He will do good"—thus resentment arises. Or else resentment arises without grounds (aṭṭhāne). That which is of such a kind: resentment of mind (citta), repugnance (paṭighāta), repulsion (paṭigha), hostility (paṭivirodha), irritation (kopa), indignation (pakopa), exasperation (sampakopa), hatred (dosa), antipathy (padosa), abhorrence (sampadosa), malevolence of mind (byāpatti), mental antipathy (manopadosa), anger (kodha), becoming angry (kujjhanā), the state of being angry (kujjhitatta), hatred (dosa), hating (dūsanā), the state of being hateful (dūsitatta), malevolence (byāpatti), becoming malevolent (byāpajjanā), the state of being malevolent (byāpajjitatta), opposition (virodha), hostility (paṭivirodha), ferocity (caṇḍikka), abruptness (asuropa), displeasure of mind (anattamanatā)—this is called the fetter of repulsion.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.