[750] Therein, which is the hindrance of ill will (byāpādanīvaraṇa)?
At the thought, "He has done me harm," resentment (āghāta) arises. At the thought, "He is doing me harm," resentment arises. At the thought, "He will do me harm," resentment arises. At the thought, "He has done harm to one who is dear and agreeable to me," … "He is doing harm," … "He will do harm," resentment arises. At the thought, "He has done good to one who is not dear and not agreeable to me," … "He is doing good," … "He will do good," resentment arises. Or else resentment arises groundlessly. Any resentment of mind (citta) of such a kind, repugnance, repulsion (paṭigha), hostility, irritation, exasperation, incensement, hatred (dosa), antipathy, abhorrence, malevolence of mind, detestation of mind, anger (kodha), the act of being angry, the state of being angry, hatred, the act of hating, the state of being hateful, malevolence (byāpatti), the act of being malevolent, the state of being malevolent, opposition, hostility, ferocity, surliness, displeasure of mind — this is called the hindrance of ill will.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.