[738] Therein, which is the bodily tie of ill will (byāpāda-kāyagantha)?
With the thought, "He has done me harm," resentment (āghāta) arises; with the thought, "He is doing me harm," resentment arises; with the thought, "He will do me harm," resentment arises; with the thought, "He has done harm to one who is dear and agreeable to me," … "he is doing harm," … "he will do harm," resentment arises; with the thought, "He has done good to one who is not dear and not agreeable to me," … "he is doing good," … "he will do good," resentment arises; or else resentment arises groundlessly. That which is of such a kind — resentment of the mind (citta), repugnance, repulsion, antagonism, indignation, intense indignation, extreme indignation, hatred (dosa), intense hatred, extreme hatred, malevolence of the mind, mental animosity, anger, the act of growing angry, the state of being angry, hatred, the act of hating, the state of being hateful, malevolence, the act of becoming malevolent, the state of being malevolent, opposition, antagonism, ferocity, abruptness, displeasure of the mind — this is called the bodily tie of ill will.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.