[862] Therein, what is not guarding the doors of the sense faculties (indriyesu aguttadvāratā)?
Here someone, having seen a form (rūpa) with the eye, is one who grasps at the sign (nimitta), one who grasps at the details (anubyañjana). Since, on account of this, evil, unwholesome phenomena (dhammā) of covetousness and grief (abhijjhā-domanassa) might flow in upon him while he dwells with the eye faculty (cakkhundriya) unrestrained, he does not practice for its restraint (saṃvara); he does not guard the eye faculty; he does not undertake restraint with regard to the eye faculty.
Having heard a sound with the ear … having smelled an odor with the nose … having tasted a flavor with the tongue … having touched a tangible object (phoṭṭhabba) with the body … having cognized a mental phenomenon (dhamma) with the mind, he is one who grasps at the sign, one who grasps at the details. Since, on account of this, evil, unwholesome phenomena of covetousness and grief might flow in upon him while he dwells with the mind faculty (manindriya) unrestrained, he does not practice for its restraint; he does not guard the mind faculty; he does not undertake restraint with regard to the mind faculty.
That which is the not guarding (agutti), the not protecting (agopanā), the not watching over (anārakkha), the non-restraint (asaṃvara) of these six faculties — this is called not guarding the doors of the sense faculties.
Therein, what is immoderation in eating (bhojane amattaññutā)?
Here someone, without reflection (appaṭisaṅkhā), unwisely (ayoniso) consumes food (āhāra) — for amusement, for intoxication, for adornment, for beautification (davāya madāya maṇḍanāya vibhūsanāya). That which therein is discontent (asantuṭṭhitā), immoderation, and lack of reflection with regard to eating — this is called immoderation in eating.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.