[231] Three truths (sacca) are not misapprehension (parāmāsa); the truth of suffering (dukkhasacca) sometimes is misapprehension, sometimes is not misapprehension. Two truths are misapprehended (parāmaṭṭha); two truths are not misapprehended (aparāmaṭṭha). Two truths are dissociated from misapprehension (parāmāsavippayutta); the truth of origin (samudayasacca) sometimes is associated with misapprehension (parāmāsasampayutta), sometimes is dissociated from misapprehension; the truth of suffering sometimes is associated with misapprehension, sometimes is dissociated from misapprehension, sometimes cannot be described either as "associated with misapprehension" or as "dissociated from misapprehension". The truth of origin cannot be described as "both misapprehension and misapprehended"; it is misapprehended but not misapprehension. Two truths cannot be described either as "both misapprehension and misapprehended" or as "misapprehended but not misapprehension"; the truth of suffering sometimes is both misapprehension and misapprehended, sometimes is misapprehended but not misapprehension. Two truths are dissociated from misapprehension and not misapprehended; two truths sometimes are dissociated from misapprehension but misapprehended, sometimes cannot be described either as "dissociated from misapprehension but misapprehended" or as "dissociated from misapprehension and not misapprehended".
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.