[250] [The twenty-two faculties (indriya) are] not misapprehensions (no parāmāsā). Ten faculties are misapprehended (parāmaṭṭha); three faculties are not misapprehended (aparāmaṭṭha); nine faculties are sometimes misapprehended, sometimes not misapprehended. Sixteen faculties are dissociated from misapprehension (parāmāsa-vippayutta); six faculties are sometimes associated with misapprehension (parāmāsa-sampayutta), sometimes dissociated from misapprehension. Ten faculties cannot be said to be "both misapprehensions and misapprehended"; they are "misapprehended but not misapprehensions". Three faculties cannot be said to be either "both misapprehensions and misapprehended" or "misapprehended but not misapprehensions". Nine faculties cannot be said to be "both misapprehensions and misapprehended"; they are sometimes "misapprehended but not misapprehensions", and sometimes cannot be said to be "misapprehended but not misapprehensions". Ten faculties are "both dissociated from misapprehension and misapprehended"; three faculties are "both dissociated from misapprehension and not misapprehended"; three faculties are sometimes "both dissociated from misapprehension and misapprehended", sometimes "both dissociated from misapprehension and not misapprehended"; six faculties are sometimes "both dissociated from misapprehension and misapprehended", sometimes "both dissociated from misapprehension and not misapprehended", and sometimes cannot be said to be either "both dissociated from misapprehension and misapprehended" or "both dissociated from misapprehension and not misapprehended".
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.