[283] With ignorance (avijjā) as condition, a volitional formation (saṅkhāra) associated with ignorance; with the volitional formation as condition, consciousness (viññāṇa) associated with the volitional formation; with consciousness as condition, name (nāma) associated with consciousness; with name as condition, contact (phassa) associated with name; with contact as condition, feeling (vedanā) associated with contact; with feeling as condition, craving (taṇhā) associated with feeling; with craving as condition, clinging (upādāna) associated with craving; with clinging as condition, existence (bhava); with existence as condition, birth (jāti); with birth as condition, aging-and-death (jarāmaraṇa). Thus is the origin (samudaya) of this whole mass of suffering (dukkha).
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.