[448] "Contemplating" (anupassī) … "dwells" (viharati) … "ardent" (ātāpī) … "clearly comprehending" (sampajāno) … "mindful" (satimā) … "having removed covetousness and grief regarding the world" (vineyya loke abhijjhādomanassaṃ):
Therein, which is the world (loka)? That very mind (citta) is the world; the five aggregates subject to clinging (upādānakkhandhā), too, are the world. This is called the world.
Therein, which is covetousness (abhijjhā)? That which is lust (rāga), strong lust (sārāga), … strong lust of the mind — this is called covetousness.
Therein, which is grief (domanassa)? That which is mental discomfort, mental pain (dukkha); the uncomfortable, painful experience born of mind-contact (cetosamphassa); the uncomfortable, painful feeling (vedanā) born of mind-contact — this is called grief.
Thus this covetousness and this grief are removed in this world, thoroughly removed, calmed, stilled, and quieted, gone to their end, gone completely to their end, destroyed, utterly destroyed, dried up, utterly dried up, made an end of. Therefore it is said: "having removed covetousness and grief regarding the world."
The Exposition of the Contemplation of Mind (Cittānupassanā-niddesa).
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.