[47] By way of one, the aggregate of feeling (vedanākkhandha): it is associated with contact (phassa-sampayutta). By way of two, the aggregate of feeling: there is that which is connected with conflict (saraṇa); there is that which is free from conflict (araṇa). By way of three, the aggregate of feeling: there is that which is result (vipāka); there is that which is of a nature to produce result (vipākadhammadhamma); there is that which is neither result nor of a nature to produce result (nevavipākanavipākadhammadhamma) … there is that which has an internal object (ajjhattārammaṇa); there is that which has an external object (bahiddhārammaṇa); there is that which has both an internal and an external object (ajjhattabahiddhārammaṇa) … Thus by way of ten is the aggregate of feeling.
The Dyad-Rooted Section (dukamūlakaṃ).
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.