[540] [The four bases of accomplishment (iddhipāda)] have an object (sārammaṇā). Three bases of accomplishment are not mind; the basis of accomplishment of mind (cittiddhipāda) is mind (citta). Three bases of accomplishment are mental factors (cetasika); the basis of accomplishment of mind is not a mental factor. Three bases of accomplishment are associated with mind (cittasampayutta); the basis of accomplishment of mind should not be said to be either associated with mind or dissociated from mind. Three bases of accomplishment are conjoined with mind (cittasaṃsaṭṭha); the basis of accomplishment of mind should not be said to be either conjoined with mind or disjoined from mind. Three bases of accomplishment are originated by mind (cittasamuṭṭhāna); the basis of accomplishment of mind is not originated by mind. Three bases of accomplishment are arisen together with mind (cittasahabhū); the basis of accomplishment of mind is not arisen together with mind. Three bases of accomplishment are accompanying mind (cittānuparivatti); the basis of accomplishment of mind is not accompanying mind. Three bases of accomplishment are conjoined with and originated by mind (cittasaṃsaṭṭhasamuṭṭhāna); the basis of accomplishment of mind is not conjoined with and originated by mind. Three bases of accomplishment are conjoined with, originated by, and arisen together with mind (cittasaṃsaṭṭhasamuṭṭhānasahabhū); the basis of accomplishment of mind is not conjoined with, originated by, and arisen together with mind. Three bases of accomplishment are conjoined with, originated by, and accompanying mind (cittasaṃsaṭṭhasamuṭṭhānānuparivatti); the basis of accomplishment of mind is not conjoined with, originated by, and accompanying mind. Three bases of accomplishment are external (bāhira); the basis of accomplishment of mind is internal (ajjhattika). [The four bases of accomplishment] are not derived (nupādā), are not clung-to (anupādinnā).
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.