[68] In one way, the aggregate of volitional formations (saṅkhārakkhandha): it is associated with mind (cittasampayutta). In two ways, the aggregate of volitional formations: there is that which is a root (hetu); there is that which is not a root. In three ways, the aggregate of volitional formations: there is that which is wholesome (kusala); there is that which is unwholesome (akusala); there is that which is indeterminate (abyākata). … Thus in ten ways the aggregate of volitional formations.
In one way, the aggregate of volitional formations: it is associated with mind. In two ways, the aggregate of volitional formations: there is that which is subject to conflict (saraṇa); there is that which is free from conflict (araṇa). In three ways, the aggregate of volitional formations: there is that which is wholesome; there is that which is unwholesome; there is that which is indeterminate. … Thus in ten ways the aggregate of volitional formations.
In one way, the aggregate of volitional formations: it is associated with mind. In two ways, the aggregate of volitional formations: there is that which is a root; there is that which is not a root. In three ways, the aggregate of volitional formations: there is that which is associated with pleasant feeling (vedanā); there is that which is associated with painful feeling; there is that which is associated with neither-painful-nor-pleasant feeling. … there is that which has an internal object (ajjhattārammaṇa); there is that which has an external object (bahiddhārammaṇa); there is that which has an internal-and-external object (ajjhattabahiddhārammaṇa). … Thus in ten ways the aggregate of volitional formations.
In one way, the aggregate of volitional formations: it is associated with mind. In two ways, the aggregate of volitional formations: there is that which is subject to conflict; there is that which is free from conflict. In three ways, the aggregate of volitional formations: there is that which is associated with pleasant feeling; there is that which is associated with painful feeling; there is that which is associated with neither-painful-nor-pleasant feeling. … there is that which has an internal object; there is that which has an external object; there is that which has an internal-and-external object. … Thus in ten ways the aggregate of volitional formations.
Rooted in the Triads (tikamūlakaṃ).
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.