[49] In the singlefold division, the aggregate of feeling (vedanākkhandha) is associated with contact (phassasampayutta). In the twofold division, there is the aggregate of feeling that is with root (sahetuka); there is that which is without root (ahetuka). In the threefold division, there is the aggregate of feeling that is wholesome (kusala); there is that which is unwholesome (akusala); there is that which is indeterminate (abyākata). … Thus the aggregate of feeling is tenfold.
In the singlefold division, the aggregate of feeling is associated with contact. In the twofold division, there is the aggregate of feeling that is associated with root (hetusampayutta); there is that which is dissociated from root (hetuvippayutta). In the threefold division, there is the aggregate of feeling that is resultant (vipāka); there is that which is of the nature to produce results (vipākadhammadhamma); there is that which is neither resultant nor of the nature to produce results (nevavipāka-navipākadhammadhamma). … Thus the aggregate of feeling is tenfold.
In the singlefold division, the aggregate of feeling is associated with contact. In the twofold division, there is the aggregate of feeling that is not a root yet with root (na hetu sahetuka); there is that which is not a root and without root (na hetu ahetuka). In the threefold division, there is the aggregate of feeling that is clung-to and subject to clinging (upādinnupādāniya); there is that which is not clung-to but subject to clinging (anupādinnupādāniya); there is that which is not clung-to and not subject to clinging (anupādinnānupādāniya). … Thus the aggregate of feeling is tenfold.
In the singlefold division, the aggregate of feeling is associated with contact. In the twofold division, there is the aggregate of feeling that is mundane (lokiya); there is that which is supramundane (lokuttara). In the threefold division, there is the aggregate of feeling that is defiled and subject to defilement (saṅkiliṭṭhasaṅkilesika); there is that which is undefiled but subject to defilement (asaṅkiliṭṭhasaṅkilesika); there is that which is undefiled and not subject to defilement (asaṅkiliṭṭhāsaṅkilesika). … Thus the aggregate of feeling is tenfold.
In the singlefold division, the aggregate of feeling is associated with contact. In the twofold division, there is the aggregate of feeling that is cognizable by some [consciousness] (kenaci viññeyya); there is that which is not cognizable by some [consciousness] (kenaci na viññeyya). In the threefold division, there is the aggregate of feeling that is accompanied by initial application and sustained application (savitakka-savicāra); there is that which is without initial application and has sustained application only (avitakka-vicāramatta); there is that which is without initial application and without sustained application (avitakka-avicāra). … Thus the aggregate of feeling is tenfold.
In the singlefold division, the aggregate of feeling is associated with contact. In the twofold division, there is the aggregate of feeling that is subject to taints (sāsava); there is that which is without taints (anāsava). In the threefold division, there is the aggregate of feeling that is to be abandoned by seeing (dassanena pahātabba); there is that which is to be abandoned by development (bhāvanāya pahātabba); there is that which is to be abandoned neither by seeing nor by development (nevadassanena-nabhāvanāya-pahātabba). … Thus the aggregate of feeling is tenfold.
In the singlefold division, the aggregate of feeling is associated with contact. In the twofold division, there is the aggregate of feeling that is associated with taints (āsavasampayutta); there is that which is dissociated from taints (āsavavippayutta). In the threefold division, there is the aggregate of feeling whose root is to be abandoned by seeing (dassanena pahātabbahetuka); there is that whose root is to be abandoned by development (bhāvanāya pahātabbahetuka); there is that whose root is to be abandoned neither by seeing nor by development (nevadassanena-nabhāvanāya-pahātabbahetuka). … Thus the aggregate of feeling is tenfold.
In the singlefold division, the aggregate of feeling is associated with contact. In the twofold division, there is the aggregate of feeling that is dissociated from taints yet subject to taints (āsavavippayutta-sāsava); there is that which is dissociated from taints and without taints (āsavavippayutta-anāsava). In the threefold division, there is the aggregate of feeling that leads to accumulation (ācayagāmī); there is that which leads to diminution (apacayagāmī); there is that which leads neither to accumulation nor to diminution (nevācayagāmi-nāpacayagāmī). … Thus the aggregate of feeling is tenfold.
In the singlefold division, the aggregate of feeling is associated with contact. In the twofold division, there is the aggregate of feeling that is subject to the fetters (saññojaniya); there is that which is not subject to the fetters (asaññojaniya). In the threefold division, there is the aggregate of feeling that is of the trainee (sekkha); there is that which is of one beyond training (asekkha); there is that which is neither of the trainee nor of one beyond training (nevasekkha-nāsekkha). … Thus the aggregate of feeling is tenfold.
In the singlefold division, the aggregate of feeling is associated with contact. In the twofold division, there is the aggregate of feeling that is associated with fetters (saññojanasampayutta); there is that which is dissociated from fetters (saññojanavippayutta). In the threefold division, there is the aggregate of feeling that is limited (paritta); there is that which is exalted (mahaggata); there is that which is immeasurable (appamāṇa). … Thus the aggregate of feeling is tenfold.
In the singlefold division, the aggregate of feeling is associated with contact. In the twofold division, there is the aggregate of feeling that is dissociated from fetters yet subject to the fetters (saññojanavippayutta-saññojaniya); there is that which is dissociated from fetters and not subject to the fetters (saññojanavippayutta-asaññojaniya). In the threefold division, there is the aggregate of feeling that has a limited object (parittārammaṇa); there is that which has an exalted object (mahaggatārammaṇa); there is that which has an immeasurable object (appamāṇārammaṇa). … Thus the aggregate of feeling is tenfold.
In the singlefold division, the aggregate of feeling is associated with contact. In the twofold division, there is the aggregate of feeling that is subject to the ties (ganthaniya); there is that which is not subject to the ties (aganthaniya). In the threefold division, there is the aggregate of feeling that is inferior (hīna); there is that which is middling (majjhima); there is that which is superior (paṇīta). … Thus the aggregate of feeling is tenfold.
In the singlefold division, the aggregate of feeling is associated with contact. In the twofold division, there is the aggregate of feeling that is associated with ties (ganthasampayutta); there is that which is dissociated from ties (ganthavippayutta). In the threefold division, there is the aggregate of feeling that is fixed in wrongness (micchattaniyata); there is that which is fixed in rightness (sammattaniyata); there is that which is not fixed (aniyata). … Thus the aggregate of feeling is tenfold.
In the singlefold division, the aggregate of feeling is associated with contact. In the twofold division, there is the aggregate of feeling that is dissociated from ties yet subject to the ties (ganthavippayutta-ganthaniya); there is that which is dissociated from ties and not subject to the ties (ganthavippayutta-aganthaniya). In the threefold division, there is the aggregate of feeling that has the path as object (maggārammaṇa); there is that which has the path as root (maggahetuka); there is that which has the path as predominant factor (maggādhipati). … Thus the aggregate of feeling is tenfold.
In the singlefold division, the aggregate of feeling is associated with contact. In the twofold division, there is the aggregate of feeling that is subject to the floods (oghaniya); there is that which is not subject to the floods (anoghaniya). In the threefold division, there is the aggregate of feeling that is arisen (uppanna); there is that which is not arisen (anuppanna); there is that which is bound to arise (uppādī). … Thus the aggregate of feeling is tenfold.
In the singlefold division, the aggregate of feeling is associated with contact. In the twofold division, there is the aggregate of feeling that is associated with floods (oghasampayutta); there is that which is dissociated from floods (oghavippayutta). In the threefold division, there is the aggregate of feeling that is past (atīta); there is that which is future (anāgata); there is that which is present (paccuppanna). … Thus the aggregate of feeling is tenfold.
In the singlefold division, the aggregate of feeling is associated with contact. In the twofold division, there is the aggregate of feeling that is dissociated from floods yet subject to the floods (oghavippayutta-oghaniya); there is that which is dissociated from floods and not subject to the floods (oghavippayutta-anoghaniya). In the threefold division, there is the aggregate of feeling that has a past object (atītārammaṇa); there is that which has a future object (anāgatārammaṇa); there is that which has a present object (paccuppannārammaṇa). … Thus the aggregate of feeling is tenfold.
In the singlefold division, the aggregate of feeling is associated with contact. In the twofold division, there is the aggregate of feeling that is subject to the bonds (yoganiya); there is that which is not subject to the bonds (ayoganiya). In the threefold division, there is the aggregate of feeling that is internal (ajjhatta); there is that which is external (bahiddhā); there is that which is both internal and external (ajjhattabahiddhā). … Thus the aggregate of feeling is tenfold.
In the singlefold division, the aggregate of feeling is associated with contact. In the twofold division, there is the aggregate of feeling that is associated with bonds (yogasampayutta); there is that which is dissociated from bonds (yogavippayutta). In the threefold division, there is the aggregate of feeling that has an internal object (ajjhattārammaṇa); there is that which has an external object (bahiddhārammaṇa); there is that which has both an internal and an external object (ajjhattabahiddhārammaṇa). … Thus the aggregate of feeling is tenfold.
The Section Increasing from Both Sides (ubhatovaḍḍhakaṃ)
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.