[76] By way of one, the aggregate of consciousness (viññāṇakkhandha) is associated with contact (phassa). By way of two, the aggregate of consciousness: there is that associated with roots (hetu); there is that dissociated from roots; there is that which is not a root yet has roots; there is that which is not a root and is without roots; there is the mundane (lokiya); there is the supramundane (lokuttara); there is that cognizable by some [consciousness] (kenaci viññeyya); there is that not cognizable by some [consciousness]; there is that subject to taints (sāsava); there is that free from taints (anāsava); there is that associated with taints (āsava); there is that dissociated from taints; there is that dissociated from taints yet subject to taints; there is that dissociated from taints and free from taints; there is that subject to fetters (saññojaniya); there is that not subject to fetters; there is that associated with fetters; there is that dissociated from fetters; there is that dissociated from fetters yet subject to fetters; there is that dissociated from fetters and not subject to fetters; there is that subject to ties (ganthaniya); there is that not subject to ties; there is that associated with ties; there is that dissociated from ties; there is that dissociated from ties yet subject to ties; there is that dissociated from ties and not subject to ties; there is that subject to floods (oghaniya); there is that not subject to floods; there is that associated with floods; there is that dissociated from floods; there is that dissociated from floods yet subject to floods; there is that dissociated from floods and not subject to floods; there is that subject to bonds (yoganiya); there is that not subject to bonds; there is that associated with bonds; there is that dissociated from bonds; there is that dissociated from bonds yet subject to bonds; there is that dissociated from bonds and not subject to bonds; there is that subject to hindrances (nīvaraṇiya); there is that not subject to hindrances; there is that associated with hindrances (nīvaraṇa); there is that dissociated from hindrances; there is that dissociated from hindrances yet subject to hindrances; there is that dissociated from hindrances and not subject to hindrances; there is the misapprehended (parāmaṭṭha); there is the not misapprehended (aparāmaṭṭha); there is that associated with misapprehension (parāmāsa); there is that dissociated from misapprehension; there is that dissociated from misapprehension yet misapprehended; there is that dissociated from misapprehension and not misapprehended; there is the clung-to (upādinna); there is the not clung-to (anupādinna); there is that subject to clinging (upādāniya); there is that not subject to clinging; there is that associated with clinging (upādāna); there is that dissociated from clinging; there is that dissociated from clinging yet subject to clinging; there is that dissociated from clinging and not subject to clinging; there is that subject to defilement (saṅkilesika); there is that not subject to defilement; there is the defiled (saṅkiliṭṭha); there is the undefiled (asaṅkiliṭṭha); there is that associated with defilements (kilesa); there is that dissociated from defilements; there is that dissociated from defilements yet subject to defilement; there is that dissociated from defilements and not subject to defilement; there is that to be abandoned by seeing (dassana); there is that not to be abandoned by seeing; there is that to be abandoned by development (bhāvanā); there is that not to be abandoned by development; there is that with roots to be abandoned by seeing; there is that without roots to be abandoned by seeing; there is that with roots to be abandoned by development; there is that without roots to be abandoned by development; there is that with initial application (savitakka); there is that without initial application (avitakka); there is that with sustained application (savicāra); there is that without sustained application (avicāra); there is that with rapture (sappītika); there is that without rapture (appītika); there is that accompanied by rapture (pīti); there is that not accompanied by rapture; there is that accompanied by pleasure (sukha); there is that not accompanied by pleasure; there is that accompanied by equanimity (upekkhā); there is that not accompanied by equanimity; there is that of the sense sphere (kāmāvacara); there is that not of the sense sphere; there is that of the form sphere (rūpāvacara); there is that not of the form sphere; there is that of the formless sphere (arūpāvacara); there is that not of the formless sphere; there is the included (pariyāpanna); there is the not included (apariyāpanna); there is that leading out (niyyānika); there is that not leading out (aniyyānika); there is the fixed (niyata); there is the not fixed (aniyata); there is the surpassable (sa-uttara); there is the unsurpassable (anuttara); there is that with conflict (saraṇa); there is that without conflict (araṇa). By way of three, the aggregate of consciousness: there is the wholesome (kusala); there is the unwholesome (akusala); there is the indeterminate (abyākata) … Thus the aggregate of consciousness [is classified] by way of ten.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.