[74] By way of one (ekavidhena), the aggregate of consciousness (viññāṇakkhandha) is associated with contact (phassa-sampayutta).
By way of two, the aggregate of consciousness: there is that with roots (sahetuka); there is that without roots (ahetuka).
By way of three, the aggregate of consciousness: there is the wholesome (kusala); there is the unwholesome (akusala); there is the indeterminate (abyākata).
By way of four, the aggregate of consciousness: there is that of the sense sphere (kāmāvacara); there is that of the form sphere (rūpāvacara); there is that of the formless sphere (arūpāvacara); there is the unincluded (apariyāpanna).
By way of five, the aggregate of consciousness: there is that associated with the pleasure faculty (sukhindriya); there is that associated with the pain faculty (dukkhindriya); there is that associated with the joy faculty (somanassindriya); there is that associated with the grief faculty (domanassindriya); there is that associated with the equanimity faculty (upekkhindriya).
By way of six, the aggregate of consciousness: eye-consciousness (cakkhuviññāṇa), ear-consciousness (sotaviññāṇa), nose-consciousness (ghānaviññāṇa), tongue-consciousness (jivhāviññāṇa), body-consciousness (kāyaviññāṇa), mind-consciousness (manoviññāṇa). Thus is the aggregate of consciousness by way of six.
By way of seven, the aggregate of consciousness: eye-consciousness … body-consciousness, the mind element (manodhātu), the mind-consciousness element (manoviññāṇadhātu). Thus is the aggregate of consciousness by way of seven.
By way of eight, the aggregate of consciousness: eye-consciousness … body-consciousness — there is that accompanied by pleasure (sukhasahagata), there is that accompanied by pain (dukkhasahagata) — the mind element, the mind-consciousness element. Thus is the aggregate of consciousness by way of eight.
By way of nine, the aggregate of consciousness: eye-consciousness … body-consciousness, the mind element, the mind-consciousness element — there is the wholesome, there is the unwholesome, there is the indeterminate. Thus is the aggregate of consciousness by way of nine.
By way of ten, the aggregate of consciousness: eye-consciousness … body-consciousness — there is that accompanied by pleasure, there is that accompanied by pain — the mind element, the mind-consciousness element — there is the wholesome, there is the unwholesome, there is the indeterminate. Thus is the aggregate of consciousness by way of ten.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.