[73] By way of the manifold division, the aggregate of volitional formations (saṅkhārakkhandha): The aggregate of volitional formations with eye-contact (cakkhusamphassa) as condition: there is that which is wholesome (kusala); there is that which is unwholesome (akusala); there is that which is indeterminate (abyākata); there is that which pertains to the sense sphere (kāmāvacara); there is that which pertains to the form sphere (rūpāvacara); there is that which pertains to the formless sphere (arūpāvacara); there is that which is unincluded (apariyāpanna). With ear-contact as condition … with nose-contact as condition … with tongue-contact as condition … with body-contact as condition … With mind-contact as condition, the aggregate of volitional formations: there is that which is wholesome; there is that which is unwholesome; there is that which is indeterminate; there is that which pertains to the sense sphere; there is that which pertains to the form sphere; there is that which pertains to the formless sphere; there is that which is unincluded. Volition (cetanā) born of eye-contact … volition born of mind-contact. Such is the aggregate of volitional formations by way of the manifold division.
Again, by way of the manifold division, the aggregate of volitional formations: The aggregate of volitional formations with eye-contact as condition: there is that which is associated with pleasant feeling (vedanā); there is that which is associated with painful feeling; there is that which is associated with neither-painful-nor-pleasant feeling; … there is that which has an internal object (ajjhattārammaṇa); there is that which has an external object (bahiddhārammaṇa); there is that which has both an internal and an external object (ajjhattabahiddhārammaṇa); there is that which pertains to the sense sphere; there is that which pertains to the form sphere; there is that which pertains to the formless sphere; there is that which is unincluded. With ear-contact as condition … with nose-contact as condition … with tongue-contact as condition … with body-contact as condition … With mind-contact as condition, the aggregate of volitional formations: there is that which has an internal object; there is that which has an external object; there is that which has both an internal and an external object; there is that which pertains to the sense sphere; there is that which pertains to the form sphere; there is that which pertains to the formless sphere; there is that which is unincluded. Volition born of eye-contact … volition born of mind-contact. Such is the aggregate of volitional formations by way of the manifold division.
This is called the aggregate of volitional formations.
Therein, what is the aggregate of consciousness (viññāṇakkhandha)?
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.