[53] The aggregate of feeling (vedanākkhandha) by way of the manifold classification: The aggregate of feeling conditioned by eye-contact (cakkhusamphassa) — there is that which is wholesome (kusala), there is that which is unwholesome (akusala), there is that which is indeterminate (abyākata); there is that which pertains to the sense sphere (kāmāvacara), there is that which pertains to the form sphere (rūpāvacara), there is that which pertains to the formless sphere (arūpāvacara), there is that which is unincluded (apariyāpanna). Conditioned by ear-contact … conditioned by nose-contact … conditioned by tongue-contact … conditioned by body-contact … the aggregate of feeling conditioned by mind-contact — there is that which is wholesome, there is that which is unwholesome, there is that which is indeterminate; there is that which pertains to the sense sphere, there is that which pertains to the form sphere, there is that which pertains to the formless sphere, there is that which is unincluded. Feeling (vedanā) born of eye-contact … feeling born of mind-contact. Thus is the aggregate of feeling by way of the manifold classification.
Yet again, the aggregate of feeling by way of the manifold classification: The aggregate of feeling conditioned by eye-contact — there is that which is resultant (vipāka), there is that which is productive of resultants (vipākadhammadhamma), there is that which is neither resultant nor productive of resultants (nevavipākanavipākadhammadhamma) … there is that which has an internal object (ajjhattārammaṇa), there is that which has an external object (bahiddhārammaṇa), there is that which has both an internal and an external object (ajjhattabahiddhārammaṇa); there is that which pertains to the sense sphere, there is that which pertains to the form sphere, there is that which pertains to the formless sphere, there is that which is unincluded. Conditioned by ear-contact … conditioned by nose-contact … conditioned by tongue-contact … conditioned by body-contact … the aggregate of feeling conditioned by mind-contact — there is that which has an internal object, there is that which has an external object, there is that which has both an internal and an external object; there is that which pertains to the sense sphere, there is that which pertains to the form sphere, there is that which pertains to the formless sphere, there is that which is unincluded. Feeling born of eye-contact … feeling born of mind-contact. Thus is the aggregate of feeling by way of the manifold classification.
This is called the aggregate of feeling.
Therein, which is the aggregate of perception (saññākkhandha)?
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.