[63] The aggregate of perception (saññākkhandha) in manifold ways: the aggregate of perception with eye-contact as condition (cakkhusamphassapaccayā) — there is the wholesome; there is the unwholesome; there is the indeterminate (abyākata); there is that belonging to the sense sphere (kāmāvacara); there is that belonging to the form sphere (rūpāvacara); there is that belonging to the formless sphere (arūpāvacara); there is the unincluded (apariyāpanna). With ear-contact as condition … with nose-contact as condition … with tongue-contact as condition … with body-contact as condition … the aggregate of perception with mind-contact as condition — there is the wholesome; there is the unwholesome; there is the indeterminate; there is that belonging to the sense sphere; there is that belonging to the form sphere; there is that belonging to the formless sphere; there is the unincluded. Perception born of eye-contact (cakkhusamphassajā saññā) … perception born of mind-contact. Such is the aggregate of perception in manifold ways.
Further, the aggregate of perception in manifold ways: the aggregate of perception with eye-contact as condition — there is that associated with pleasant feeling (sukhāya vedanāya sampayutta); there is that associated with painful feeling; there is that associated with neither-painful-nor-pleasant feeling … there is that having an internal object (ajjhattārammaṇa); there is that having an external object (bahiddhārammaṇa); there is that having an internal-and-external object (ajjhattabahiddhārammaṇa); there is that belonging to the sense sphere; there is that belonging to the form sphere; there is that belonging to the formless sphere; there is the unincluded. With ear-contact as condition … with nose-contact as condition … with tongue-contact as condition … with body-contact as condition … the aggregate of perception with mind-contact as condition — there is that having an internal object; there is that having an external object; there is that having an internal-and-external object; there is that belonging to the sense sphere; there is that belonging to the form sphere; there is that belonging to the formless sphere; there is the unincluded. Perception born of eye-contact … perception born of mind-contact. Such is the aggregate of perception in manifold ways.
This is called the aggregate of perception.
Therein, what is the aggregate of volitional formations (saṅkhārakkhandha)?
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.