SikkhāpadavibhaṅgaabhidhaṁbhājanīyaPāṇātipātāveramaṇīsikkhābada

Abhidhammapiṭaka · Vibhaṅga · Vol. 35 · Section 771

[771] Therein, which is the training precept (sikkhāpada) of abstinence (veramaṇī) from the destruction of life (pāṇātipāta)? On the occasion when a wholesome (kusala) mind (citta) belonging to the sense sphere (kāmāvacara) has arisen — accompanied by joy (somanassa), associated with knowledge (ñāṇasampayutta); inferior (hīna), medium (majjhima), superior (paṇīta); having zeal as dominant (chandādhipateyya), having energy as dominant (viriyādhipateyya), having mind as dominant (cittādhipateyya), having investigation as dominant (vīmaṃsādhipateyya); having zeal as dominant: inferior, medium, superior; having energy as dominant: inferior, medium, superior; having mind as dominant: inferior, medium, superior; having investigation as dominant: inferior, medium, superior — for one abstaining from the destruction of life, that which on that occasion is the desisting (ārati) from the destruction of life, the refraining (virati), the abstaining (paṭivirati), the abstinence (veramaṇī); the non-performance (akiriyā), the non-doing (akaraṇa), the non-commission (anajjhāpatti), the non-transgression of the boundary (velā-anatikkama), the destruction of the bridge (setughāta) — this is called the training precept of abstinence from the destruction of life. The remaining phenomena (dhammā) are associated with the abstinence. Therein, which is the training precept of abstinence from the destruction of life? On the occasion when a wholesome mind belonging to the sense sphere has arisen — accompanied by joy, associated with knowledge; inferior, medium, superior; having zeal as dominant, having energy as dominant, having mind as dominant, having investigation as dominant; having zeal as dominant: inferior, medium, superior; having energy as dominant: inferior, medium, superior; having mind as dominant: inferior, medium, superior; having investigation as dominant: inferior, medium, superior — for one abstaining from the destruction of life, that which on that occasion is the volition (cetanā), the intending (sañcetanā), the state of intending (sañcetayitatta) — this is called the training precept of abstinence from the destruction of life. The remaining phenomena are associated with the volition. Therein, which is the training precept of abstinence from the destruction of life? On the occasion when a wholesome mind belonging to the sense sphere has arisen — accompanied by joy, associated with knowledge; inferior, medium, superior; having zeal as dominant, having energy as dominant, having mind as dominant, having investigation as dominant; having zeal as dominant: inferior, medium, superior; having energy as dominant: inferior, medium, superior; having mind as dominant: inferior, medium, superior; having investigation as dominant: inferior, medium, superior — for one abstaining from the destruction of life there is contact (phassa) … exertion (paggāha), non-distraction (avikkhepa) — this is called the training precept of abstinence from the destruction of life. Therein, which is the training precept of abstinence from the destruction of life? On the occasion when a wholesome mind belonging to the sense sphere has arisen — accompanied by joy, associated with knowledge, with prompting (sasaṅkhārena) … accompanied by joy, dissociated from knowledge (ñāṇavippayutta) … accompanied by joy, dissociated from knowledge, with prompting … accompanied by equanimity (upekkhā), associated with knowledge … accompanied by equanimity, associated with knowledge, with prompting … accompanied by equanimity, dissociated from knowledge … accompanied by equanimity, dissociated from knowledge, with prompting; inferior, medium, superior; having zeal as dominant, having energy as dominant, having mind as dominant; having zeal as dominant: inferior, medium, superior; having energy as dominant: inferior, medium, superior; having mind as dominant: inferior, medium, superior — for one abstaining from the destruction of life, that which on that occasion is the desisting from the destruction of life, the refraining, the abstaining, the abstinence; the non-performance, the non-doing, the non-commission, the non-transgression of the boundary, the destruction of the bridge — this is called the training precept of abstinence from the destruction of life. The remaining phenomena are associated with the abstinence. … The remaining phenomena are associated with the volition. … contact … exertion, non-distraction — this is called the training precept of abstinence from the destruction of life.

English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.