[772] Therein, what is the training precept (sikkhāpada) of abstinence (veramaṇī) from taking what is not given (adinnādāna)? … the training precept of abstinence from sexual misconduct (kāmesu micchācāra)? … the training precept of abstinence from false speech (musāvāda)? … the training precept of abstinence from liquor, spirits, and intoxicants that are a basis for heedlessness (surāmerayamajjapamādaṭṭhāna)?
On whatever occasion a wholesome (kusala) mind (citta) of the sense sphere (kāmāvacara) has arisen — accompanied by joy (somanassa), associated with knowledge (ñāṇa); inferior (hīna), medium (majjhima), superior (paṇīta); with zeal as the dominant factor (chandādhipateyya), with energy as the dominant factor (vīriyādhipateyya), with mind as the dominant factor (cittādhipateyya), with investigation as the dominant factor (vīmaṃsādhipateyya); with zeal as the dominant factor — inferior, medium, superior; with energy as the dominant factor — inferior, medium, superior; with mind as the dominant factor — inferior, medium, superior; with investigation as the dominant factor — inferior, medium, superior — then whatever on that occasion, for one abstaining from liquor, spirits, and intoxicants that are a basis for heedlessness, is the shunning (ārati), the refraining (virati), the desisting (paṭivirati), the abstinence from liquor, spirits, and intoxicants that are a basis for heedlessness; the non-doing (akiriyā), the non-committing (akaraṇa), the non-transgression (anajjhāpatti), the non-overstepping of the limit (velā-anatikkama), the demolition of the causeway (setughāta) — this is called the training precept of abstinence from liquor, spirits, and intoxicants that are a basis for heedlessness. The remaining phenomena (dhammā) are associated with the abstinence. … The remaining phenomena are associated with the volition (cetanā). … There is contact (phassa) … exertion (paggāha), non-distraction (avikkhepa). This is called the training precept of abstinence from liquor, spirits, and intoxicants that are a basis for heedlessness.
Therein, what is the training precept of abstinence from liquor, spirits, and intoxicants that are a basis for heedlessness? On whatever occasion a wholesome mind of the sense sphere has arisen — accompanied by joy, associated with knowledge, with prompting (sasaṅkhārena) … accompanied by joy, associated with knowledge … accompanied by joy, dissociated from knowledge (ñāṇavippayutta), with prompting … accompanied by equanimity, associated with knowledge … accompanied by equanimity, associated with knowledge, with prompting … accompanied by equanimity, dissociated from knowledge … accompanied by equanimity, dissociated from knowledge, with prompting — inferior, medium, superior; with zeal as the dominant factor, with energy as the dominant factor, with mind as the dominant factor; with zeal as the dominant factor — inferior, medium, superior; with energy as the dominant factor — inferior, medium, superior; with mind as the dominant factor — inferior, medium, superior — then whatever on that occasion, for one abstaining from liquor, spirits, and intoxicants that are a basis for heedlessness, is the shunning, the refraining, the desisting, the abstinence from liquor, spirits, and intoxicants that are a basis for heedlessness; the non-doing, the non-committing, the non-transgression, the non-overstepping of the limit, the demolition of the causeway — this is called the training precept of abstinence from liquor, spirits, and intoxicants that are a basis for heedlessness. The remaining phenomena are associated with the abstinence. … The remaining phenomena are associated with the volition. … There is contact … exertion, non-distraction. This is called the training precept of abstinence from liquor, spirits, and intoxicants that are a basis for heedlessness.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.