[447] Whatever phenomena (dhammā) [are not included] with wholesome (kusala) phenomena; whatever phenomena with unwholesome phenomena; whatever phenomena with phenomena associated (sampayutta) with pleasant feeling (vedanā); whatever phenomena with phenomena associated with painful feeling; whatever phenomena with phenomena associated with neither-painful-nor-pleasant feeling; whatever phenomena with resultant (vipāka) phenomena; whatever phenomena with phenomena whose nature is to produce results (vipākadhammadhammā); whatever phenomena with phenomena not clung-to and not subject to clinging (anupādinna-anupādāniya); whatever phenomena with phenomena defiled and subject to defilement (saṅkiliṭṭha-saṅkilesika); whatever phenomena with phenomena undefiled and not subject to defilement; whatever phenomena with phenomena having thought (vitakka) and examination (vicāra); whatever phenomena with phenomena without thought, having examination only; whatever phenomena with phenomena accompanied by rapture (pīti); whatever phenomena with phenomena accompanied by pleasure; whatever phenomena with phenomena accompanied by equanimity (upekkhā); whatever phenomena with phenomena to be abandoned by seeing (dassana); whatever phenomena with phenomena to be abandoned by development (bhāvanā); whatever phenomena with phenomena having roots to be abandoned by seeing; whatever phenomena with phenomena having roots to be abandoned by development; whatever phenomena with phenomena leading to accumulation (ācayagāmī); whatever phenomena with phenomena leading to diminution (apacayagāmī); whatever phenomena with phenomena of the trainee (sekkha); whatever phenomena with phenomena of one beyond training (asekkha); whatever phenomena with exalted (mahaggata) phenomena; whatever phenomena with measureless (appamāṇa) phenomena; whatever phenomena with phenomena having a limited object (parittārammaṇa); whatever phenomena with phenomena having an exalted object; whatever phenomena with phenomena having a measureless object; whatever phenomena with inferior (hīna) phenomena; whatever phenomena with superior (paṇīta) phenomena; whatever phenomena with phenomena fixed in wrongness (micchatta-niyata); whatever phenomena with phenomena fixed in rightness (sammatta-niyata); whatever phenomena with phenomena having the path (magga) as object; whatever phenomena with phenomena having the path as root; whatever phenomena with phenomena having the path as predominant (adhipati); whatever phenomena with phenomena having a past object; whatever phenomena with phenomena having a future object; whatever phenomena with phenomena having a present object; whatever phenomena with phenomena having an internal object; whatever phenomena with phenomena having an external object; whatever phenomena with phenomena having an internal-and-external object; whatever phenomena with phenomena having roots (sahetuka); whatever phenomena with phenomena associated with roots; whatever phenomena with phenomena that have roots and yet are not roots; whatever phenomena with phenomena that are associated with roots and yet are not roots; whatever phenomena with phenomena that are not roots and yet have roots — whatever phenomena are not included [with these] by inclusion (saṅgaha) in the aggregates (khandha), not included by inclusion in the sense bases (āyatana), and not included by inclusion in the elements (dhātu): with how many aggregates, with how many sense bases, with how many elements are those phenomena associated? There are none. From how many are they dissociated (vippayutta)? They are dissociated from four aggregates, from one sense base, and from seven elements; from one sense base and from one element they are dissociated from some [phenomena].
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.