[223] Whatever phenomena (dhammā) are not included by inclusion in the aggregates (khandhasaṅgaha), not included by inclusion in the sense bases (āyatanasaṅgaha), and not included by inclusion in the elements (dhātusaṅgaha): with the phenomena not subject to defilement (asaṅkilesika); whatever phenomena, with the defiled phenomena (saṅkiliṭṭha); whatever phenomena, with the phenomena associated with defilements (kilesasampayutta); whatever phenomena, with the phenomena that are defiled but are not defilements (saṅkiliṭṭhā ceva no ca kilesā); whatever phenomena, with the phenomena that are associated with defilements but are not defilements (kilesasampayuttā ceva no ca kilesā); whatever phenomena, with the phenomena dissociated from defilements and not subject to defilement (kilesavippayutta-asaṅkilesika); whatever phenomena, with the phenomena to be abandoned by seeing (dassanena pahātabba); whatever phenomena, with the phenomena to be abandoned by development (bhāvanāya pahātabba); whatever phenomena, with the phenomena having roots to be abandoned by seeing (dassanena pahātabbahetuka); whatever phenomena, with the phenomena having roots to be abandoned by development (bhāvanāya pahātabbahetuka); whatever phenomena, with the phenomena with thought (savitakka); whatever phenomena, with the phenomena with examination (savicāra); whatever phenomena, with the phenomena with rapture (sappītika); whatever phenomena, with the phenomena accompanied by rapture (pītisahagata); whatever phenomena, with the phenomena accompanied by pleasure (sukhasahagata); whatever phenomena, with the phenomena accompanied by equanimity (upekkhāsahagata); whatever phenomena, with the phenomena not of the sense sphere (na kāmāvacara); whatever phenomena, with the phenomena of the form sphere (rūpāvacara); whatever phenomena, with the phenomena of the formless sphere (arūpāvacara); whatever phenomena, with the phenomena unincluded [in any plane] (apariyāpanna); whatever phenomena, with the phenomena that lead out (niyyānika); whatever phenomena, with the phenomena that are fixed (niyata); whatever phenomena, with the phenomena that are unsurpassed (anuttara); and whatever phenomena, with the phenomena having conflict (saraṇa) — whatever phenomena are not included with those phenomena by inclusion in the aggregates, not included by inclusion in the sense bases, and not included by inclusion in the elements: by how many aggregates, by how many sense bases, and by how many elements are those phenomena not included? Those phenomena are not included by one aggregate, by ten sense bases, and by ten elements.
Form (rūpa) and the dhamma base (dhammāyatana), the dhamma element (dhammadhātu), femininity (itthī), masculinity (pumaṃ),
life (jīvitaṃ), name-and-form (nāmarūpa), the two existences (dve bhavā), birth (jāti), aging (jarā), death (maccu),
form (rūpa), the objectless (anārammaṇa), what is not mind (no cittaṃ), what is dissociated from mind (cittena vippayuttaṃ),
the unmingled (visaṃsaṭṭha), the originated (samuṭṭhāna), the co-existent (sahabhū), the conforming (anuparivatti),
the external (bāhira), the derived (upādā) — twenty-two: this method is easily understood.
The Exposition of the Terms "Not Included with the Not-Included" (Asaṅgahitena-asaṅgahitapadaniddesa) is finished.
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Exposition of the Terms on Association and Dissociation (Sampayogavippayogapadaniddesa)
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.