[206] Which phenomena (dhammā) [are not included] with wholesome (kusala) phenomena; which phenomena with unwholesome (akusala) phenomena; which phenomena with phenomena associated with pleasant feeling (vedanā); which phenomena with phenomena associated with painful feeling; which phenomena with phenomena associated with neither-painful-nor-pleasant feeling; which phenomena with resultant (vipāka) phenomena; which phenomena with phenomena productive of resultants (vipākadhammadhammā); which phenomena with phenomena neither clung-to nor conducive to clinging (anupādinna-anupādāniya); which phenomena with phenomena defiled and conducive to defilement (saṅkiliṭṭha-saṅkilesika); which phenomena with phenomena undefiled and not conducive to defilement (asaṅkiliṭṭha-asaṅkilesika); which phenomena with phenomena accompanied by thought-conception and discursive thought (savitakka-savicāra); which phenomena with phenomena without thought-conception and with discursive thought only (avitakka-vicāramatta); which phenomena with phenomena accompanied by rapture (pīti); which phenomena with phenomena accompanied by pleasure (sukha); which phenomena with phenomena accompanied by equanimity (upekkhā); which phenomena with phenomena to be abandoned by seeing (dassana); which phenomena with phenomena to be abandoned by mental development (bhāvanā); which phenomena with phenomena having roots to be abandoned by seeing; which phenomena with phenomena having roots to be abandoned by mental development; which phenomena with phenomena leading to accumulation (ācayagāmī); which phenomena with phenomena leading to dispersal (apacayagāmī); which phenomena with phenomena of the trainee (sekkha); which phenomena with phenomena of one beyond training (asekkha); which phenomena with exalted (mahaggata) phenomena; which phenomena with measureless (appamāṇa) phenomena; which phenomena with phenomena having limited (paritta) objects; which phenomena with phenomena having exalted objects; which phenomena with phenomena having measureless objects; which phenomena with inferior (hīna) phenomena; which phenomena with sublime (paṇīta) phenomena; which phenomena with phenomena fixed in wrongness (micchatta-niyata); which phenomena with phenomena fixed in rightness (sammatta-niyata); which phenomena with phenomena having the path (magga) as object; which phenomena with phenomena having the path as root; which phenomena with phenomena having the path as predominant factor (maggādhipati); which phenomena with phenomena having past objects; which phenomena with phenomena having future objects; which phenomena with phenomena having present objects; which phenomena with phenomena having internal objects; which phenomena with phenomena having external objects; which phenomena with phenomena having internal-and-external objects are not included by aggregate-inclusion (khandha-saṅgaha), not included by sense-base-inclusion (āyatana-saṅgaha), not included by element-inclusion (dhātu-saṅgaha) — which phenomena [are not included] with those phenomena: those phenomena are not included by one aggregate, by ten sense bases, and by ten elements.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.