[468] Those phenomena (dhammā) which are dissociated from formless existence (arūpabhava), those phenomena which are dissociated from the existence of neither-perception-nor-non-perception (nevasaññānāsaññābhava), those phenomena which are dissociated from four-constituent existence (catuvokārabhava), those phenomena which are dissociated from sorrow (soka), those phenomena which are dissociated from pain (dukkha), those phenomena which are dissociated from grief (domanassa), those phenomena which are dissociated from despair (upāyāsa), those phenomena which are dissociated from the establishment of mindfulness (satipaṭṭhāna), those phenomena which are dissociated from right exertion (sammappadhāna), those phenomena which are dissociated from the basis for success (iddhipāda), those phenomena which are dissociated from jhāna, those phenomena which are dissociated from the boundless state (appamaññā), those phenomena which are dissociated from the five faculties (indriya), those phenomena which are dissociated from the five powers (bala), those phenomena which are dissociated from the seven factors of awakening (bojjhaṅga), and those phenomena which are dissociated from the Noble Eightfold Path (ariya aṭṭhaṅgika magga) — those phenomena, setting aside the unconditioned (asaṅkhata) from the aggregates (khandha), are included by the five aggregates, the twelve sense bases (āyatana), and the eighteen elements (dhātu). By how many are they not included? By no aggregates, by no sense bases, by no elements are they not included.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.