[1074] P. (Paravādin): "Is it not to be said that there is knowledge (ñāṇa) of the present?"
S. (Sakavādin): "Yes."
P.: "When all conditioned things (saṅkhārā) have been seen as impermanent, is not that knowledge too seen as impermanent?"
S.: "Yes."
P.: "If, when all conditioned things have been seen as impermanent, that knowledge too is seen as impermanent, then indeed, my good man, it should be said that there is knowledge of the present."
The Discussion of Knowledge of the Present (Paccuppannañāṇakathā).
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The Discussion of Knowledge of Fruition (Phalañāṇakathā)
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.