[1447] S. Are the latent tendency of repulsion (paṭighānusaya), the latent tendency of conceit (mānānusaya), the latent tendency of views (diṭṭhānusaya), the latent tendency of doubt (vicikicchānusaya), the latent tendency of lust for existence (bhavarāgānusaya), and the latent tendency of ignorance (avijjānusaya) dissociated from mind (cittavippayutta)?
P. Yes.
S. Are ignorance (avijjā), the flood of ignorance (avijjogha), the bond of ignorance (avijjāyoga), … the hindrance of ignorance (avijjānīvaraṇa) dissociated from mind?
P. It should not be said thus. …
S. Are ignorance, the flood of ignorance, the bond of ignorance, … the hindrance of ignorance associated with mind (cittasampayutta)?
P. Yes.
S. Is the latent tendency of ignorance associated with mind?
P. It should not be said thus. …
S. Is the latent tendency of ignorance dissociated from mind?
P. Yes.
S. In which aggregate (khandha) is it included (pariyāpanna)?
P. It is included in the aggregate of volitional formations (saṅkhārakkhandha).
S. Is the aggregate of volitional formations dissociated from mind?
P. It should not be said thus. …
S. Is the aggregate of volitional formations dissociated from mind?
P. Yes.
S. Are the aggregate of feeling (vedanākkhandha) and the aggregate of perception (saññākkhandha) dissociated from mind?
P. It should not be said thus. …
S. Is the latent tendency of ignorance included in the aggregate of volitional formations and dissociated from mind?
P. Yes.
S. Is ignorance included in the aggregate of volitional formations and dissociated from mind?
P. It should not be said thus. …
S. Is ignorance included in the aggregate of volitional formations and associated with mind?
P. Yes.
S. Is the latent tendency of ignorance included in the aggregate of volitional formations and associated with mind?
P. It should not be said thus. …
S. Is the latent tendency of ignorance included in the aggregate of volitional formations and dissociated from mind, while ignorance is included in the aggregate of volitional formations and associated with mind?
P. Yes.
S. Is the aggregate of volitional formations in one part (ekadesa) associated with mind and in one part dissociated from mind?
P. It should not be said thus. …
S. Is the aggregate of volitional formations in one part associated with mind and in one part dissociated from mind?
P. Yes.
S. Are the aggregate of feeling and the aggregate of perception in one part associated with mind and in one part dissociated from mind?
P. It should not be said thus. …
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.