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S. Are good and evil actions (kamma) apprehended? Is the doer (kattā) of good and evil actions, the instigator (kāretā), the experiencer of their result (vipākapaṭisaṃvedī) apprehended?
P. Yes.
S. Is it that neither does he do it nor does he experience it, nor does another do it nor does another experience it?
P. It should not be said thus. …
S. Is it that neither does he do it nor does he experience it, nor does another do it nor does another experience it?
P. Yes.
S. Is pleasure and pain (sukhadukkha) not made by oneself (asayaṃkāra), not made by another (aparakāra), dependently arisen (paṭiccasamuppanna)?
P. It should not be said thus. …
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.