[529] S. The Arahant has doubt (kaṅkhā), yet he has no doubt about the Teacher (satthā), no doubt about the Dhamma, … no doubt about phenomena (dhammā) dependently arisen through specific conditionality (idappaccayatā)?
P. Yes.
S. The ordinary person (puthujjana) has doubt, yet he has no doubt about the Teacher, no doubt about the Dhamma, … no doubt about phenomena dependently arisen through specific conditionality?
P. It should not be said so. …
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.