Nissayavāra

Abhidhammapiṭaka · Yamaka (1) · Vol. 38 · Section 1261

[1261] In whomever the latent tendency of sensual lust (kāmarāgānusaya) and the latent tendency of repulsion (paṭighānusaya) do not lie latent, does the latent tendency of conceit (mānānusaya) not lie latent in that person? In the non-returner (anāgāmī) the latent tendency of sensual lust and the latent tendency of repulsion do not lie latent, but it is not the case that the latent tendency of conceit does not lie latent in him; in the Arahant (arahā) the latent tendency of sensual lust and the latent tendency of repulsion do not lie latent, and the latent tendency of conceit does not lie latent. Or rather, in whomever the latent tendency of conceit does not lie latent, do the latent tendency of sensual lust and the latent tendency of repulsion not lie latent in that person? Yes. In whomever the latent tendency of sensual lust and the latent tendency of repulsion do not lie latent, does the latent tendency of views (diṭṭhānusaya) … the latent tendency of doubt (vicikicchānusaya) not lie latent in that person? Yes. Or rather, in whomever the latent tendency of doubt does not lie latent, do the latent tendency of sensual lust and the latent tendency of repulsion not lie latent in that person? In two persons the latent tendency of doubt does not lie latent, but it is not the case that the latent tendency of sensual lust and the latent tendency of repulsion do not lie latent in them; in two persons the latent tendency of doubt does not lie latent, and the latent tendency of sensual lust and the latent tendency of repulsion do not lie latent. In whomever the latent tendency of sensual lust and the latent tendency of repulsion do not lie latent, does the latent tendency of lust for existence (bhavarāgānusaya) … the latent tendency of ignorance (avijjānusaya) not lie latent in that person? In the non-returner the latent tendency of sensual lust and the latent tendency of repulsion do not lie latent, but it is not the case that the latent tendency of ignorance does not lie latent in him; in the Arahant the latent tendency of sensual lust and the latent tendency of repulsion do not lie latent, and the latent tendency of ignorance does not lie latent. Or rather, in whomever the latent tendency of ignorance does not lie latent, do the latent tendency of sensual lust and the latent tendency of repulsion not lie latent in that person? Yes.

English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.

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