[1568] For one who has passed away from what is not the form element (rūpadhātu) and is arising in the sense element (kāmadhātu), how many latent tendencies (anusaya) lie latent, how many latent tendencies do not lie latent, how many latent tendencies have been broken?
For one who has passed away from what is not the form element and is arising in the form element, how many latent tendencies lie latent, how many latent tendencies do not lie latent, how many latent tendencies have been broken?
For one who has passed away from what is not the form element and is arising in the formless element (arūpadhātu), how many latent tendencies lie latent, how many latent tendencies do not lie latent, how many latent tendencies have been broken?
For one who has passed away from what is not the form element and is arising in what is not the sense element, how many latent tendencies lie latent, how many latent tendencies do not lie latent, how many latent tendencies have been broken?
For one who has passed away from what is not the form element and is arising in what is not the form element, how many latent tendencies lie latent, how many latent tendencies do not lie latent, how many latent tendencies have been broken?
For one who has passed away from what is not the form element and is arising in what is not the formless element, how many latent tendencies lie latent, how many latent tendencies do not lie latent, how many latent tendencies have been broken?
For one who has passed away from what is not the form element and is arising in what is not the sense element and not the formless element, how many latent tendencies lie latent, how many latent tendencies do not lie latent, how many latent tendencies have been broken?
For one who has passed away from what is not the form element and is arising in what is not the form element and not the formless element, how many latent tendencies lie latent, how many latent tendencies do not lie latent, how many latent tendencies have been broken?
For one who has passed away from what is not the form element and is arising in what is not the sense element and not the form element, how many latent tendencies lie latent, how many latent tendencies do not lie latent, how many latent tendencies have been broken?
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.