[252] For whomever the form aggregate (rūpakkhandha) arises, has the feeling aggregate (vedanākkhandha) of that one ceased?
Yes.
Or rather, for whomever the feeling aggregate has ceased, does the form aggregate arise for that one?
For all who are passing away and for those being reborn in the formless [realm], their feeling aggregate has ceased, but their form aggregate does not arise. For those being reborn into five-constituent existence (pañcavokāra) and for those being reborn among the non-percipient beings (asaññasatta), their feeling aggregate has ceased and their form aggregate arises. …
(As in the section on arising (uppādavāra) the past was analyzed together with the present, so should it be analyzed here.)
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English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.