[826] Is what is not suffering (dukkha) not the truth of suffering (dukkhasacca)?
Setting aside bodily suffering and mental suffering, the remaining truth of suffering is not suffering but is the truth of suffering; setting aside suffering and the truth of suffering, the remainder is neither suffering nor the truth of suffering.
Is what is not the truth of suffering not suffering?
Yes (āmantā).
Is what is not origin (samudaya) not the truth of origin (samudayasacca)?
Yes.
Is what is not the truth of origin not origin?
Setting aside the truth of origin, the remaining origin is not the truth of origin but is origin; setting aside origin and the truth of origin, the remainder is neither origin nor the truth of origin.
Is what is not cessation (nirodha) not the truth of cessation (nirodhasacca)?
Yes.
Is what is not the truth of cessation not cessation?
Setting aside the truth of cessation, the remaining cessation is not the truth of cessation but is cessation; setting aside cessation and the truth of cessation, the remainder is neither cessation nor the truth of cessation.
Is what is not the path (magga) not the truth of the path (maggasacca)?
Yes.
Is what is not the truth of the path not the path?
Setting aside the truth of the path, the remaining path is not the truth of the path but is the path; setting aside the path and the truth of the path, the remainder is neither the path nor the truth of the path.
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English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.