The Tipiṭaka in Three Languages

Suddhasaccamūlacakkavāra

Abhidhammapiṭaka · Yamaka (1) · Vol. 38 · Section 929

[929] For whomever the truth of suffering (dukkhasacca) has ceased, has the truth of origin (samudayasacca) ceased for that one? Yes. Just as, in the arising section (uppādavāra), the questions on the past have been analyzed both by the positive (anuloma) and by the negative (paccanīya) method, so too should they be analyzed in the cessation [section]. There is no difference. ___________

English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.

This passage also appears in 5 other places