[990] For whomever the truth of suffering (dukkhasacca) did not arise, did the truth of origin (samudayasacca) cease for him?
Yes (āmantā).
Or for whomever the truth of origin … ?
Yes.
As the questions concerning the past have been analyzed in the section on arising (uppādavāra), so too in the arising-and-cessation [section] (uppādanirodha) both the forward order (anuloma) and the negative order (paccanīya) should be analyzed.
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English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.