[1270] For whomever, wherever, the nose faculty (ghānindriya) has arisen, will the equanimity faculty (upekkhindriya) arise for that one there?
For those in their final existence (pacchimabhavika) in the sense sphere (kāmāvacara), and for those possessing a nose who, having been reborn with joy (somanassa), will attain final Nibbāna: the nose faculty has arisen for them there, but the equanimity faculty will not arise for them there. For the other beings of the sense sphere: the nose faculty has arisen for them there, and the equanimity faculty will arise.
Or rather: for whomever, wherever, the equanimity faculty will arise, has the nose faculty arisen for that one there?
For those of the form sphere (rūpāvacara) and of the formless sphere (arūpāvacara): the equanimity faculty will arise for them there, but the nose faculty has not arisen for them there. For those of the sense sphere: the equanimity faculty will arise for them there, and the nose faculty has arisen.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.