[1358] One who has fully understood the eye faculty (cakkhundriya) — has that one realized the perfect-knower faculty (aññātāvindriya)?
One who is realizing the supreme fruit (aggaphala) has fully understood the eye faculty, but has not realized the perfect-knower faculty. One who has realized the supreme fruit has both fully understood the eye faculty and realized the perfect-knower faculty.
Or else, one who has realized the perfect-knower faculty — has that one fully understood the eye faculty?
Yes.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.