[393] Is what is not the eye (cakkhu) not the eye-faculty (cakkhundriya)?
Yes.
Is what is not the eye-faculty not the eye?
The divine eye (dibbacakkhu) and the eye of wisdom (paññācakkhu) are not the eye-faculty, yet they are the eye; setting aside the eye and the eye-faculty, the remainder are neither the eye nor the eye-faculty.
Is what is not the ear (sota) not the ear-faculty (sotindriya)?
Yes.
Is what is not the ear-faculty not the ear?
The divine ear (dibbasota) and the stream of craving (taṇhāsota) are not the ear-faculty, yet they are the ear (sota); setting aside the ear and the ear-faculty, the remainder are neither the ear nor the ear-faculty.
Is what is not the nose (ghāna) not the nose-faculty (ghānindriya)?
Yes.
Is what is not the nose-faculty not the nose?
Yes.
Is what is not the tongue (jivhā) not the tongue-faculty (jivhindriya)?
Yes.
Is what is not the tongue-faculty not the tongue?
Yes.
Is what is not the body (kāya) not the body-faculty (kāyindriya)?
Yes.
Is what is not the body-faculty not the body?
Setting aside the body-faculty, the remaining [body] is not the body-faculty, yet it is the body; setting aside the body and the body-faculty, the remainder are neither the body nor the body-faculty.
Is what is not the mind (mano) not the mind-faculty (manindriya)?
Yes.
Is what is not the mind-faculty not the mind?
Yes.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.