[43] For whomever a mind (citta) with lust (sarāga) arises; for whomever a mind without lust (vītarāga) arises; for whomever a mind with hatred (sadosa) arises; for whomever a mind without hatred (vītadosa) arises; for whomever a mind with delusion (samoha) arises; for whomever a mind without delusion (vītamoha) arises; for whomever a contracted (saṅkhitta) mind arises; for whomever a distracted (vikkhitta) mind arises; for whomever an exalted (mahaggata) mind arises; for whomever an unexalted (amahaggata) mind arises; for whomever a surpassable (sa-uttara) mind arises; for whomever an unsurpassed (anuttara) mind arises; for whomever a concentrated (samāhita) mind arises; for whomever an unconcentrated (asamāhita) mind arises; for whomever a liberated (vimutta) mind arises; for whomever an unliberated (avimutta) mind arises; for whomever a wholesome (kusala) mind arises; for whomever an unwholesome (akusala) mind arises; for whomever an indeterminate (abyākata) mind arises; for whomever a mind associated (sampayutta) with pleasant feeling (vedanā) arises — (by this method [the questions] should be drawn out as far as "with conflict" (saraṇa) and "conflict-free" (araṇa)) —
For whomever a conflict-free mind arises and does not cease, will that one's conflict-free mind cease and not arise? Or rather, for whomever a conflict-free mind will cease and not arise, does that one's conflict-free mind arise and not cease?
The Outline Section (uddesavāra) is finished.
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Exposition of the Person Section (Puggalavāra-niddesa)
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.