[445] Is what is not eye (cakkhu) not faculty (indriya)?
Setting aside the eye, the remaining faculties are not eye but are faculties; setting aside the eye and the faculties, the remaining are neither eye nor faculties.
Is what is not faculty not eye-faculty (cakkhundriya)?
Yes.
Is what is not ear (sota) not faculty?
Setting aside the ear, the remaining faculties are not ear but are faculties; setting aside the ear and the faculties, the remaining are neither ear nor faculties.
Is what is not faculty not ear-faculty (sotindriya)?
Yes.
Is what is not nose (ghāna) not faculty?
Setting aside the nose, the remaining faculties are not nose but are faculties; setting aside the nose and the faculties, the remaining are neither nose nor faculties.
Is what is not faculty not nose-faculty (ghānindriya)?
Yes.
Is what is not tongue (jivhā) not faculty?
Setting aside the tongue, the remaining faculties are not tongue but are faculties; setting aside the tongue and the faculties, the remaining are neither tongue nor faculties.
Is what is not faculty not tongue-faculty (jivhindriya)?
Yes.
Is what is not body (kāya) not faculty?
Yes.
Is what is not faculty not body-faculty (kāyindriya)?
Yes.
Is what is not mind (mano) not faculty?
Setting aside the mind, the remaining faculties are not mind but are faculties; setting aside the mind and the faculties, the remaining are neither mind nor faculties.
Is what is not faculty not mind-faculty (manindriya)?
Yes.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.